Sermon: Changing the Story

The widow in this morning’s reading from Luke 21 gave those two coins not because it made a speck of difference to the temple. Not because anyone there cared for her – no one did. She gave those coins in spite of the temple and all it stood for, not because of it.

(A Meditation on the Story of the Widow’s Mite)

I recently learned that many who watch sermon videos online watch the introduction, then skip to the end for the conclusion. … (I’m sure no one here does that!) … But it’s understandable. I mean, everyone has too much to do and not enough time to do it in.  So, why not just skip all that stuff in the middle …  get done quicker?

In conclusion…

Well, before I get to the conclusion, I’d really like to talk a bit about this morning’s readings. The story of the Widow’s Mite teaches us that God honors faithful gifts, no matter how small, no matter what they are, no matter what size they are. It’s the size of the faith that matters, not the size of the gift. 

Another point we sometimes overlook is that the Widow’s two tiny coins mark the end of her life. She had almost nothing left to give; but she gave anyway. After that, there was nothing left not even her life. Her journey had reached its conclusion.

This story also marks the closing of Jesus’ ministry. He never taught in public again. He had given everything he could. He also had nothing left to give except his life. They were both done, both at the end of their journey, both ready for the next step. And, they both knew it.

And yes, these are important lessons. But Luke is teaching us about more than just this. He shows us that all that we have, all that we can give, already belongs to God. He teaches that we are called to bless and support others with what God has blessed us with.

We’ve all heard that lesson many times, it can be found everywhere in the Scriptures. Our willingness and motivation for giving is what matters. It’s not about how much treasure we give, or even whether anyone notices.

Luke speaks of the magnificence of the temple. But, it is the widow’s action, done in good faith, that matters – not the temple.

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Tradition

I am confident that no matter how this election turns out, God’s plan will not die. The world was created by God as an act of Love. That love is still here, in everything, in us, in our neighbor. All we are called to do is to let God’s Love work as it should, though us. Because, that is what is at the core of who we really are, deeper than any Tradition.

fiddler-on-the-roof1520NB: The sermon was preceded by this video clip of the opening song “Tradition” from the film “Fiddler on the Roof”.

Last week we observed All Saints Day – a day to remember and honor all those who came before us, particularly those whom we have loved, and who loved us, during their journey here on earth. I know that Sharon also mentioned it was Reformation Sunday: the anniversary of that day 499 years ago, when Martin Luther nailed his list of 95 Theses to the door of All Saints Church in Wittenberg, Germany.

And this morning, we heard the theme song from the Fiddler on the Roof, a musical that portrays the challenges of maintaining one’s faith, traditions and identity in the face of change and loss.

So you ask – how do all these tie-in with our scripture reading(s) this morning?

To begin with, our traditions are central to how we express who we are. They are an essential part of our identities as individuals and as a people. As Tevye said in the film clip: Tradition helps us know who we are and what God wants for us.

But, what he learns over the course of his story is that Tradition and Faith are not synonymous. Tradition expresses the truths of our Faith, but those expressions must change as the world changes, and as our understanding of God’s teachings and plans for us deepen and grow.

Tradition. A symbolic act that defines what it means to be us, or express what is an essential part of who we are, or what is important to us. Like: singing the Star Spangled Banner at a ballgame; or helping run the annual church fair; making cookies at Christmas, or celebrating the Holidays each year with our extended family. The rituals of Communion, Baptism, and Weddings are filled with all sorts of traditions – something borrowed, something blue, something old, something new.

Changing our traditions means changing our perceptions of who we really are, and what is important to us. This is a problem we constantly face as we change and grow. We are constantly having to ask ourselves how to remain true to who we are and what is important to us as the world around us changes.

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