Sermon: “Joseph of Arimathea”

Joseph of Arimathea inspires me because his deed is a lesson for us all on what it means to have a living faith. He was the first. Like him, we are called to see what others can’t see, or don’t want to see, and do what we can to help.

Please join me in prayer… 

Lord God, may your peace and Holy Spirit fill this place. Open your scriptures to us, and may I clearly communicate that which you intend us to receive. May your Word take root and flourish within each and every one of us. Through it may we be strengthened and transformed by your unconditional, living, and limitless love for all of your Creation. 

In Jesus Name, Amen.

Our journey through the Christian year often seems like a rush from one major event to the next, skipping over the smaller stories in-between.  But then again, that’s the point of this summer’s series of sermons; such as this morning’s meditation on the story of Joseph of Arimathea. 

Like Joseph and the others we’ve studied, there’s a whole chorus of us here at MCC – seen and unseen – whether officially members of this congregation or not – who make this service, this congregation, this community of Faith, and its many ministries and outreaches, part of our own stories. We are all part of that community. All of us make the Body of Christ a living reality.  It works because of all of us.

There are no heroes here, nor in the stories we’ve studied. There is no one waving a magic wand to make it all happen. They and we are just one of a bunch of people working together to help all of us move along on our journeys of faith. And in that light, our subject this morning fascinates and inspires me for three reasons.  

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Sermon: Feed My Sheep

Duccio_di_Buoninsegna_015
“Appearance on Lake Tiberius” by Duccio di Buoninsegna, ca. 1308

The last chapter in the last of the four Gospels, the Gospel of John, is the final statement in the narratives of Jesus’ walk among us here on earth.  And as such, we can imagine that it has much to tell as we voyage forth into the world, leaving behind the physical presence of Jesus, just as a child ventures forth from home, eagerly heading to school on their own for the first time.

John is unique among the four Gospels.  It was written a few decades after the others and has a great deal of material not shared with the other three.  And unlike the so-called Synoptic Gospels of Matthew, Mark and Luke, John is very much focused on the future of the community of believers.

The 21st chapter focuses on our role as believers living and working in the world: Are we to be active or passive agents of the Body of Christ?  How will Christ be present in us in this role?  How will our own strength and faith be sustained as we do so?

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A Meditation on John 21:1-9

We aren’t called to be passive in our faith, but to be active, to look for Christ’s presence at all times, for it is always there. We are to employ our hands in the service of the Body of Christ, for it is then that we will enjoy the fullness of all he has set before us. Christianity is not just a faith of introspection and meditation, it is also a faith of service and action, of making a difference.

The last chapter in the last of the four Gospels, the Gospel of John, is the final statement in the narratives of Jesus’ walk among us here on earth.  And so, as such, we can imagine that it has much to tell as we voyage forth into the world, leaving behind the physical presence of Jesus, just as a child ventures forth from home, eagerly heading to school on their own for the first time.

John is unique among the four Gospels.  It was written a few decades after the others and has a great deal of material not shared with the other three.  And unlike the so-called Synoptic Gospels of Matthew, Mark and Luke, John is very much focused on the future of the community of believers.

John 21 focuses on our role as believers living and working in the world: Are we to be active or passive agents of the Body of Christ?  How will Christ be present in us in this role?  How will our own strength and faith be sustained as we do so?

Continue reading “A Meditation on John 21:1-9”