Those Whom I Love

Presented at First Congregational Church, UCC West Boylston, MA May 13, 2012.
Scriptures: 
Acts 10:44-48
John 15:9-17

Jesus says something very interesting in this morning’s reading from the Gospel of John.  He tells his disciples “I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father…”

Let’s think about that: I do not call you “Servants” any longer…  but I have called you friends…

This is from the last great discourse Jesus gave to his disciples before his death in the Gospel of John.  He is telling his disciples that something has changed.  They are no longer like anonymous servants or slaves, lost in the shadow of the Messiah.  They are no longer nameless or faceless figures in the gospels.  They are now “friends” – and more than that in fact, because the Greek word we read as “friends” in this passage is perhaps better translated as “Those Whom I Love.”

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The Stone of Unction: What are You Going to Do?

The Stone of Unction: the spot where Jesus' body was laid when first taken down from the Cross.  Church of the Holy Sepulcher, Jerusalem.
The Stone of Unction: the spot where Jesus’ body was laid when first taken down from the Cross. Church of the Holy Sepulcher, Jerusalem.

Presented at a joint Ecumenical Service at Christ Lutheran Church, West Boylston, MA; April 6, 2012 (Good Friday).

Gospel Reading: John 19:31-42.

Seeing this beautiful Cross laid out here before us this evening, I am reminded of my recent visit to the Church of the Holy Sepulcher in Jerusalem, the focal point of the events that take place in this evening’s reading from the Gospel of John, the central narrative of our faith, which we remember in this Good Friday service, as well as on Easter, the story of Christ’s death and resurrection.

What made the biggest impression on me in that place was not the elaborate shrines of Calvary and the Tomb. It was a humbler shrine near the main entrance to the Church, “The Stone of Unction.”

This stone marks where Joseph of Arimathea, a prominent member of the High Council in Jerusalem, and the Pharisee named Nicodemus, a leader of the Jews; laid Jesus’ body after taking it down from the Cross. It was there that they washed Jesus’ body, anointed it with oil, and prepared it for burial.

Why is the Stone of Unction important? Why did the builders of that Church orient the building such that this spot is so close to the main entrance? Why is the building laid out such that you must pass by the Stone of Unction as you go from the Cross to the Tomb? In other words, why does it matter?

Let’s start by thinking about what would have happened if Joseph of Arimathea and Nicodemus had not taken the body of Jesus down from the Cross.

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Reflections on the Passion (Palm Sunday, 2012)

Presented at West Boylston First Congregational Church, UCC, April 1, 2012 (Palm Sunday).

(NB: This message was preceded by a dramatic reading of the arrest, trial and crucifixion of Jesus from Mark 14 & 15, which included the Congregation participating as the mob that shouted out [to Pilate] “Crucify Him!.”  The reading is available as a Pamphlet from St. Gregory’s Church of Muskegon, MI.)

How does it feel?

How does it feel to be here this morning, to be one of those shouting “Crucify Him” during our dramatic reading from Mark?

How does it feel to be one of them, one of the mob, one of those calling for His death?  To turn on him in his hour of need?  How does it feel?

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An Ash Wednesday Meditation: Why Bother?

Sermon presented at First Congregational Church, UCC, of West Boylston, February 22, 2012

Scriptures:
Joel 2:1-2, 12-17
Psalm 51:1-17
Matthew 6:1-6, 16-21

In our reading from Joel, we are told “Blow the Trumpet … for the day of the Lord is coming, a day of darkness and gloom, a day of clouds and thick darkness!”

Sounds depressing. Scary.  … And, it is.

Ash Wednesday is a time when we remember how ephemeral life is; that all good things in our lives, including our own existence, will eventually come to an end. Matthew warns us that all of our treasures will eventually be consumed by moths and rust, stolen from us, nothing will remain.

Thick darkness.  Moths and rust.  Nothing will remain.

As if that isn’t enough, David lays it on even more heavily in Psalm 51, saying “Indeed, I was born guilty, a sinner when my mother conceived me.

So, not only will everything end, but sin and corruption are in our lives from the very beginning.  We’re in a game that was fixed from the start.  We can’t win.  We cannot escape the trap of life.

It seems so hopeless.

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How Can This Be?

Presented at West Boylston (MA) UCC Church, December 18, 2011.

Readings:
       2 Samuel 7:1-11, 16
       Romans 16:25-27
       Luke 1:26-38

I’ve been considering Mary’s question in this morning’s reading from Luke. Gabriel tells Mary that she will soon have a child, a son; that he’ll be a great King, and that he will sit on the throne of his ancestor, David.  Mary then asks “How can this be?

As Christians, this is a question we often ask ourselves, or perhaps others ask of us: How can this be?   A lot is wrapped up in that simple little question: How can a baby be born of a virgin?  Why is God doing this?  Why does it matter?

I begin by asking myself “what was Mary thinking when she asked this?”  I’m not so sure the common assumption, that she’s wondering how a virgin can give birth, is what she is so perplexed about.

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Lord of the Unseen

Sermon presented at First Congregational Church of West Boyleston, MA; November 20, 2011…

Readings:

Ezekiel 34:11-16, 20-24
Ephesians 1:15-23
Matthew 25:31-46

I’ve found that the best place to work on my Christian witness is while I’m driving in my car, alone.  Like, when someone cuts me off, I’ll spontaneously give them the fist of fellowship; and I’ve been known to utter a few very warm and heartfelt words when someone steals my parking spot. I also find that when I drive during rush hour, or when going to the mall during the Christmas season, that I pray every chance I get.

It’s so easy to let go, just a little bit, when we are wrapped in a steel and glass cocoon, when no one sees what we’re doing, or saying.  We are safe from interference, from having to judge whether the inconsiderate actions of others are due to their merely having a bad day, or if their IQ really is less than the speed they’re driving.  Since we’re invisible to those around us, why not let fly with a little emotion?  Why not blow off a bit of steam?

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A Stewardship Moment

Presented at First Congregational Church of West Boylston, 11/6/2011…

I am standing here today because of your generosity.  All of you have been very supportive and very patient with me, even when my microphone doesn’t work, or I stumble, or forget a name, or don’t see Steven sitting over there, whispering that I’m supposed to be saying something now, or perhaps George motioning for me to … sit downsit down!!

All of this is a form of stewardship, of helping me to learn and grow and explore this Odd and Wondrous profession that I’ve been called to.  But, I’ve seen Stewardship operating in so many other ways here: from serving coffee and ushering, to choir rehearsals.  From preparing Church School lessons to sitting in long meetings.  From planning for a service to wondering how best to support a local charity.  From rejoicing over the arrival of a new grandchild, to sharing in the sadness of losing a loved one.  All of this is Stewardship; and is an essential part of what being a member of the Body of Christ means.  We’re more than just an audience listening to this week’s sermon.  We work together to further the Good News here on earth, to fulfill the mission that Christ mandated for us, and to care for each other and our fellow human beings.

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The Most Pernicious Idol of All

A sermon originally entitled “Mine!” given October 9. 2011 at First Congregational Church UCC in West Boylston, MA.

Scriptures:

OLD TESTAMENT LESSON   Exodus 32:1-14

A CHRISTIAN LETTER           Philippians 4:1-9 (& Acts 16:11-15)         

GOSPEL LESSON                    Matthew 22:1-14

One thing I recently noticed about my little boy “AJ” is that when he builds things, it’s about the process, not the goal.  For instance, when he’s building a tower with these big cardboard blocks and it gets too high, he knocks them down and starts over again.  His play is not about being the biggest, nor the best, nor the tallest, nor any other human measure of success.  It’s about playing – about stacking blocks.  That’s where his fun is, that’s what makes it meaningful and valuable to him.  What’s more, his parents’ approval is not important. …Well, at least not yet!  – But our participation is.

Now, recently we had a dinner for a number of friends and their toddlers at our home. After some visiting, we went into the room where the kids were playing, and … guess what …  … … The Dads saw the kids playing with these big blocks!

Well, as good parents, we had to participate, shouldn’t we?

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A Little Faith

Presented at Memorial Congregational Church, Sudbury, Massachusetts, August 7, 2011.

Scriptures: I Kings 19:9-18 and Matthew 14:22-33

The other day, while running errands in my car, I encountered a timid driver.  You know the type: hesitating at intersections, driving slow or speeding up unexpectedly.  These drivers start to do one thing, and then without warning change their mind.  If they’re at a stop sign, you don’t know whether to go, or wait for them.  If they’re trying to make a turn, you don’t know whether to go around them, or not, because you know they might suddenly turn right in front of you.

It would be far better for everyone, including themselves, if these people would just make a choice and go with it, rather than second guessing themselves and changing their minds.  They don’t project confidence, don’t clearly indicate their intentions and leave us guessing as to how to respond.

These drivers seem to have no faith in the choices they are making.  Maybe they’re unsure of where they’re going, or perhaps they’re afraid of the consequences of making a wrong choice.  When they do choose, they change their minds the second there is any reason to doubt the decision they’ve made.

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Faith

Sermon presented at the Congregational Church of Grafton, MA, July 1, 2012.

Texts:

Mark 4:30-32 (Parable of the Mustard Seed)

Hebrews 11:1-7 & 11:32-12:2

What is Faith?  That’s not a small question.  In Christianity, the answer to that question begins with Genesis … and never really ends.  Faith defines how we see ourselves, who and what we choose to have relationships with, and what we envision our end and the end of Creation, to be.  Faith helps us make sense of the events and circumstances that shape us and our world.  It lays out a path for us to follow into the future.  Faith enables us to gaze into the infinite and the unknowable and find a place there for ourselves.  It helps us make sense of the mystery of God and the vastness of Creation.  Faith enables us to exist in a world of uncertainty and change.

Faith.  A great deal is expressed in that one tiny little word.  So, it’s kind of audacious to think we can have any sort of meaningful exploration of this topic and yet still have time to get to the Sox and Mariners game this afternoon.

A lot has been written on the topic of Faith.  Not just the Bible, but everything from Hamlet or Pilgrim’s Progress to Harry Potter and Star Trek.

We talk a lot about Faith too, saying things like “I have faith in Evolution” or “This (or that) strengthened my faith” or, “I lost (or I found) my Faith.”  But, we never define what Faith is, even though we talk a lot about how much of it we have, or need, or how to find it, or how to use it.

We also talk a lot about how important faith is to us.  We admire those who have strong faith, and we honor those who die for their faith.  We seek to encourage faith in others, and we minister to those in need as a product of what our own faith impels us to do.  Faith is a powerful thing, and central to our existence.

Yet, even though we talk a lot about what to have faith in; or, how to find faith; or, how to use our faith, we never define what it is.  It’s assumed we already know.  I’m not sure that’s a good assumption.

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The Fabulous Flying Fuzzball

A sermon I presented in 2008 at Payson Park Church in Belmont, MA…

Back in the mid 90’s I bought a home in rural Virginia.  The house had a huge backyard.  I had to keep the grass there under control, but could not afford a rider mower, so I bought three lambs instead.  (I figured I’d eventually get a meal or two out of the deal, but did not tell this to the lambs.)

The Bible often compares us to sheep.  Frankly, now that I’ve owned a few, that’s a scary thought.

I am not sure that sheep are as dumb as many have said they are, but they sure have a talent for getting themselves into trouble (mostly – I think – out of curiosity).  When sheep are frightened, they run.  However, if it is their curiosity that gets them into trouble, they often just sit there until someone comes and rescues them, rather then figuring out how to rescue themselves.  I think of this behavior as a sort of silent whining.

Sheep love to climb.  I remember more than one occasion where they tried to climb onto the two swings hanging from my daughter’s playset in the near corner of the backyard, in the opposite corner from where the sheep’s shed was: I’d come out in the morning and see them standing there, front hooves on the ground, back ends up in the air hanging from the slings, patiently waiting to be rescued.  Every so often they’d somehow climb up on the slide – never did figure out how they did that, but I’d find them standing up there in the morning: surveying the back yard, waiting for me to show up and make it all better.

The two ewes, Heidi and Sally were fairly docile, but we were wary of the ram, Fuzzball, because he became more and more aggressive as he approached his first birthday.

One morning, Fuzzball’s curiosity collided with my own carelessness, and so earned his place in history…

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Power and Silence – First Sunday of Advent

Sermon given at Payson Park UCC Church, Belmont, MA November 28, 2010.

Scripture readings:
2 Samuel 11:2-5; 11:14b-15 and 11:26 – 12:7a (Bathsheba & David)
John 7:40-8:11 (The Story of the Adulterous Woman)

My thoughts today are on two themes, Power and Silence, which are both found in this morning’s scripture readings. We will look at how Power and Silence interact with each other in each story, and how they tie these two stories together across a one thousand year gap in time. Then we’ll close with some reflections on what we’ve learned and how these two themes are reflected in the coming of Christ, and Advent.

Let’s start by considering our Old Testament reading, and the setting of Nathan’s audience with David.

Nathan’s story is presented as a legal dispute. This is significant. For thousands of years throughout the ancient world disputes were brought to the local ruler or wise man for judgment. It was a very public event, with many people there: those seeking a resolution to their disputes, spectators, the King and his Court, all listening to the proceedings.

When Nathan presented his case to David, it was in such a setting; which, given what he intended to do, was a wise move! I suspect that if he had done this in a private audience with the King, he might have succumbed to a “Sword Malfunction.”

Let’s imagine what the scene must have been like: David is there with his badges of authority, a scepter and crown. He is sitting on a simple chair in front of the crowd. Scores, and perhaps hundreds of people are standing around the edges of the courtyard, waiting for their turn to be heard. David’s advisors are waiting off to the side for him to call on, if needed.

Then Nathan steps forward to tell his story. The King listens, his anger rising as he hears the tale, and when he can’t restrain himself any more, his face red, gripping his chair with both fists, he leans forward and says “As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity!”

And then Nathan said four simple words, “You are the man!”

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